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God is Generous

A reflection for the 25th Sunday in Ordinary Time, year A, The readings are Isaiah 55:6-9; Psalm 145 Philippians 1:20, 24, 27a and Matthew 20:1-16a

Gleichnis von den Arbeitern im Weinberg (Parable of the Workers in the Vineyard) by Jacob Willemsz de Wet (fl. 1632–1675). Museum of Fine Arts, Budapest

I hate this parable. Well, ok, I don’t really hate it, but I don’t like it. It makes me uncomfortable. I think most of you can relate because we know what it’s like to have the youngest, less experienced person at work get the project or the account or the promotion, that we want and we think that we deserve. But Jesus today is not talking about job or pay equity.

He’s talking about God’s Grace.

It helps to understand what had just happened. Jesus is approached by a young man who asks him what he needs to do to get into Heaven. Jesus tells him to keep the commandments. He says he does. Then Jesus says, “Then sell everything you own, give it to the poor and follow me.” Then the young man went away sad because he had great wealth. And Jesus tells the disciples, “It’s very hard for a rich person to enter the Kingdom of Heaven. It’s easier for a camel to pass through the eye of a needle than it is for a rich person to enter the Kingdom of Heaven. At this the disciples say, “Wow! Then who can be saved?” And Jesus responds, “For human beings it is impossible, but for God, all things are possible.” And then he says, “But many who are first will be last and many who are last will be first. Because of this, the Kingdom of Heaven can be compared to a landowner who went out in the morning to hire workers for his vineyard…. etc.” and he goes on to tell them this parable. He’s talking about getting to Heaven.

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The Church Will Prevail

The remnants of the temple of Pan with Pan’s grotto. Picture taken by User:EdoM Public Domain,

A reflection for the 21st Sunday, Ordinary Time, Year A. The readings are Isaiah 22:19-23; Psalm 138; Romans 11:33-36 and Matthew 16:22-33.

In the north of Israel, very near the borders with Syria and Lebanon, at the foot of Mt. Hermon, there’s a place called Banias. Banias is the Arabic name for Panias, a city that was built there by the Greeks – hundreds of years before Christ. Panias was dedicated to the Greek God Pan. You may remember Pan from your Greek Mythology. He’s the one who’s half man/half goat and plays the pan flute. He is also the god associated with fertility. The reason why the Greeks built the shrine in Panias is because there is a huge rock face – this massive rock at the foot of the mountain range – and in the rock there’s a massive cave. It’s a cave with a huge entrance and so deep that the ancient Greeks were never able to get to the bottom of it. They believed that this was the entrance to the underworld – the netherworld, literally, the Gates of Hades. They believed that the gods would go in there for the winter so every spring people would go to Panias to perform all sorts of rituals and sacrifices to entice Pan to come back out for the Spring and do his fertility thing. There were multiple temples and statues placed in niches that were carved into the rock face. Out of the cave came a number of springs, which went into the Banias river, which in turn feeds into the River Jordan.

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Everyone, Come.

A reflection for the 18th Sunday in Ordinary Time, year A. The readings are Isaiah  55:1-3; Psalm 145; Romans 8:35, 37-39 and Matthew 14:13:21.

Once again we hear that Gospel that is so familiar to all of us: the feeding of the multitudes or the feeding of the 5000; the multiplication of the loaves and the fish. I can’t help but think of this cartoon above that shows what that would have been like today: Jesus offers bread and fish and someone asks,”is it gluten-free?” Another asks if it has any nuts. Another person yells that they are lactose intolerant. “Is the bread baked locally?” A fourth person asks if the fish has been tested for mercury. Someone else says they can’t eat it ’cause they’re vegan….

Of course, if it happened today, today – it wouldn’t happen because you can’t have outdoor gatherings of more than 100 people: “Jesus feeds the a-hundred.” Doesn’t have the same ring.

It’s funny because it’s true. But I am not saying that these things are bad. Maybe some are whims, but mostly, these are good reasons: We want to be safe; we want to be healthy. This comes out of the fact that we are created in the image of God. That’s why we want life. We want abundant life. We want to have eternal life. Our desire to be healthy, to be fit, to stay young – we eat well and go to the gym – these are all a pull towards the divine. It’s a pull towards God. It’s because we want to live forever.

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Baptised into Death

A reflection for the 13th Sunday, Ordinary Time, Year A. The readings are 2 Kings 4:8-11, 14-16a, Psalm 89; Romans 6:3-4, 8-11 and Matthew 10:37-42.

I can imagine doing an interview with St. Paul and asking him why we get baptised. What happens at baptism? Paul looks at me and say, “We are baptised into the death of Christ.” He pauses for effect, looks at me straight in the eyes and then asks me, “Does that scandalize you?” I would be like, “Uh… no…“ (‘cause it would scandalize me a bit) He would smile and say, “You thought I would say that we are baptised into new life with Christ, right?”


Then he would explain: “We are buried with Christ in Baptism, so that we can be united with him in a death, so that then we can be united with him in resurrection.” And he would be right. That’s what baptism is. We can’t be united into new life with Christ if we are not first buried with him in death.

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