A reflection for the 15th Sunday in Ordinary Time, Year C. The readings are Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20 and Luke 10:25-37.
If this story were to take place today, it would be very similar. A lawyer would ask Jesus, “What do I have to do to go to heaven? What law do I have to follow?” And Jesus would say, “You tell me. You know the law. What do you think? The lawyer answers very well, “love God and love neighbour.” He knows his stuff because those two commandments are not together in the bible. The first, “love God with all your heart, with all your mind and with all your soul,” is from Deuteronomy 6:5, and the other one, “love your neighbour as yourself” is from Leviticus 19:18 – but he puts them together: love God and love neighbour. Good. You’re set to go. But for lawyers the meaning of words is important. It’s important to be clear with what we mean. Today a lawyer would ask, “What does the word love mean? What does it mean ‘to love’?” for example. The lawyer in the story asks, “What does the word neighbour mean? You don’t actually mean my nosy next-door neighbour, do you?” Who is my neighbour? Maybe he wants to know ‘who is not my neighbour?’ Maybe he wants to know what is the least he can do and still go to heaven. So Jesus tells this story that we all know so well.
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A reflection for the 10th Sunday in Ordinary Time, Year C. The readings are 1 Kings 17:17-24; Psalm 30; Galatians 1:11-19 and Luke 7:11-17.
Like many of you, I pray for people every day. There are many kinds of prayers; prayers of thanksgiving, prayers of forgiveness, prayers of praise and adoration, but for me the easiest prayers are the intentions, prayers for others. I pray for all kinds of things: for people who are struggling with addition or with infertility. For people who suffer because of abuse; people who are un-employed or under-employed. I pray for marriages that are struggling and for couples preparing for marriage; I pray for pregnant mothers and for those struggling with unwanted or un-planned pregnancies. But mostly, I pray for people who are sick. I pray for people going into surgery or people with chronic illnesses. Perhaps the majority of my prayers are for people who are terminally ill. And many of them are children. I pray for people who ask me to pray for them and I pray for people who don’t ask me to pray for them. Sometimes I don’t even know who I’m praying for. Sometimes I’ll get an email or a message through Facebook asking for prayers for someone – Sometimes the person asking for prayers don’t even know the person. They’re just passing it on. Sometimes I pray for people for years without knowing who they are, where they are or how they’re doing.
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A reflection for the 6th Sunday in Easter, Year C. The readings are Acts 15:1-2, 22-29; Revelation 21:10-14; 22-23 and John 14:23-29.
Whoever loves me will keep my word and my Father will love them and we will come to them and make our home with them… Let me get this straight: If you love me; you will keep my word. That’s a no-brainer! If you love someone you care about what they think, what they say and what they want. If you love them, you do what they ask you to do. And for Christians, who love Jesus, we want to keep his word.
Two weeks ago we heard about the Good Shepherd who told us that His sheep know and listen to His voice. But Jesus’ voice is but one voice among many: the voice of pleasure and the voice of power; the voices of pride and despair, of fear and doubt. How do we know the voice of Christ? We listen. That’s it. We have to make quiet time for listening so we can tune in to the voice of Jesus. If our prayer time is consumed with speaking: thanksgiving prayers and petition prayers and asking for forgiveness and offering praise – all the while listening to praise and worship music – then it’s a bit one-sided. We have to be quiet – silent – so we can listen. We need to start this today. Set aside quiet time each day. Be silent and listen.
When you do, how do you know you’re listening to the voice of Jesus so that you can keep his word? How do we discern His voice among all the voices in the world? And how do we recognize his voice when it’s about something that Jesus didn’t speak about? It’s easy to keep His word when it’s about something that Jesus spoke about, but how do we keep His word about stuff that Jesus never spoke about?
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A reflection for the 5th Sunday in Lent, Year C. The readings are Isaiah 43:16-21; Psalm 126; Philippians 3:8-14 and John 8:1-11.
Oscar Wilde once said that the only difference between a saint and a sinner is that saints have a past and sinners have a future. That, I think is the good news for today.
In the first reading we have the Jewish people in exile, longing for freedom. They longed for the new Jerusalem, the new Exodus, the new Moses, the new Passover, the new Manna; the new Heavens and the new earth. And God tells them through the prophet Isaiah to not remember the things of the past; that He indeed is doing something new. This is our God: The God who makes all things new. That’s why the Psalm says that we are filled with joy: Because the Lord has done great things for us!
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