A reflection for the 27th Sunday, Ordinary Time, Year B. The readings are Genesis 2:18-24, Psalm: 128, Hebrews 2:9-11 and Mark 10:2-16.
“Therefore a man shall leave his father and his mother and cling to his wife and the two shall become one flesh.”
That line is what inspired Saint John Paul II to give a series of reflections that has come to be known as The Theology of the Body. Have you heard of it? From 1979 to 1984, Pope John Paul II, during his weekly General Audiences, gave 129 addresses, inspired by this scripture passage on marriage and divorce, which led him to the Book of Genesis and to look at the nature of sin and grace, of love, marriage, what it means to be a man, what it means to be a woman, what it means to be created in the image of God – it’s a wonderful catechesis on love, marriage and sexuality – and because we are created, male and female, in the image of God, it also gives us a glimmer as to the very nature of God. In short, Theology of the Body says that the very mystery of God is revealed to us through our bodies. I encourage you to look it up. If you have a body, the Theology of the Body is for you.
(A great place to start is with Christopher West. Pick up his Theology of the Body Explained.)
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A conversation with Jermaine Bagnall on his podcast The Personal Vocation.
A reflection on the Solemnity of the Most Holy Trinity. The readings are Deuteronomy 4:32-34, 39-40; Psalm 33; Romans 8:14-17 and Matthew 28:16-20.
Today we celebrate the Solemnity of the Most Holy Trinity, a day in which we celebrate and meditate on the mystery of the Trinity, which the Catechism of the Catholic Church, #234 (easy to remember) describes as the “central mystery of the Christian faith and life.” That means it’s pretty important. It is foundational and fundamental to all the other mysteries of our Faith – because it is the mystery of God in himself.
This central mystery is the mystery that says that God is one God, three persons: God is one God, three persons. It’s not three gods – ONE God. Three persons –not three different parts of God, like the Shamrock that St. Patrick uses to explain the Trinity. It is not three different states of God like water (that’s sometimes also used to describe the Trinity); liquid, solid and gas. It’s not three aspects or qualities of God: creator, redeemer, sanctifier – no, it’s three PERSONS. One God. It’s hard to understand.
That’s why we call it a mystery. But it’s not a mystery like a murder mystery, Agatha Christie or Scooby Doo mystery that we have to solve. No, when the Church talks about mystery, it means something that it’s so amazing, so wonderful that it cannot be fully described in human terms. It cannot be fully understood. In the Church we use the word ‘mysteries’ a lot. Pay attention at Mass to see how many times you hear the priest use the word ‘mysteries’: “as we prepare to celebrate these sacred mysteries” – or “the mystery of faith”. When we pray the Rosary, we pray the “mysteries of the Rosary”. And we have a few Mysteries that are hard to explain: the Mystery of the Eucharist, the Mystery of the Incarnation, the Mystery of the Cross… and the mystery of the Trinity is the central one and, probably, the hardest one to understand: ONE God; and at the same time THREE completely distinct persons who are each independently, fully ONE God. “Oh most Holy Trinity, undivided unity” we sometimes sing.
A reflection for the 5th Sunday of Easter, Year B. The readings are: Acts 9:26-31,
Psalm: 22; 1 John 3:18-24 and John 15:1-8.
There have been a few difficult times in my life, when I have had the Grace (yes, absolutely it’s because of Grace!) not to pray for the outcome that I want, but to pray for a good outcome. I didn’t even pray for God’s will, but that, whatever the resolution to the crisis, it is one that is good for all those affected by it. I suppose that what God thinks is good may be different from what I think is good, but at least I’m pretty sure that whatever God wants is good (whether I agree with it or not).
And so I am comforted to read today’s Gospel – to hear Jesus say that if we remain in him we will bear much fruit. That means that Jesus wants us to be fruitful. He wants the outcome of all things to be good.
That’s what being fruitful means: leading to good things. When we are fruitful, what we say and do always lead to good things. When we abide in Christ, it always leads to good things – it leads to good fruit.
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deacon pedro 