Mi primer sermon: 27 de mayo, 2012, Fiesta de Pentecostés.
Hoy celebramos la venida del Espíritu Santo y en las lecturas escuchamos dos relatos distintos del mismo evento. San Lucas en los Hechos de los Apóstoles describe el evento que todos conocemos: Con el viento huracanado y las llamas de fuego y los discípulos que comienzan a hablar en lenguas. El relato de San Juan es un poco distinto, pero para mí, un poco más conmovedor.
Los apóstoles están atemorizados, tienen miedo. Se sienten confusos, desalentados, abandonados, defraudados… todo lo que esperaban había fracasado. Ese hombre a quien seguían, quien creían era el Hijo de Dios, el Mesías, el que iba a liberar a Israel de la ocupación Romana – había sido arrestado, torturado y asesinado. ¿Y a quién van a matar después? A ellos mismos. Los apóstoles están encerrados, llenos de miedo… y, ¿quién se aparece? Jesús. Y, ¿qué les dice? Paz. Jesús les da la paz, “tengan paz.” “No tengan miedo.” No tengan miedo; tengan paz. ‘No tengas miedo’ es quizás la frase que mas aparece en la Biblia – sale como unas 350 veces: no tengáis miedo, no teman… y muchos de nosotros recordamos las palabras de Juan Pablo II durante su primera homilía como Papa en octubre de 1978: “Non abbiate paura!” No tengan miedo. Esa es la buena noticia de hoy.
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First published May 10, 2011
I was at an abortion debate recently and even though the pro-life speaker made it really clear that his position had to do with the fact that he believes that an unborn human being is still a human being, a human person and as such, deserves the same rights and freedoms as any other human being, there were several women in the audience who kept accusing him of being against women’s rights. They also claimed that as a man, he had no say. I also felt that way: that as a man, I don’t have a say because this is a “woman’s issue.”
Then I read a pro-abortion article saying something about “pro-lifers wanting to make all uteruses the property of the state.” That seems to me to be the most ludicrous statement, yet, the people who make this claim are serious. They really feel threatened by the idea that abortion may be considered a crime.
It made me think how I would respond if someone asked me why I was anti-abortion.
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First published July 11, 2011
I’ve been telling you about a conversation I had with a friend. The “ProLife” conversation is probably one of the most important ones that we should be able to have. But, most of us do not have the facts or the confidence to do so. So, here’s part 4 of that conversation. But first, you should read Part 1, Part 2 and Part 3.
She was thinking about this now. Perhaps she had run out of arguments. I continued, “So? you wouldn’t kill a disabled person, even if they had no clue about who they were or their surroundings. You wouldn’t kill a new-born baby, even if it was severely disabled, or even if his father was the guy who raped you. You wouldn’t kill a Siamese twin because it’s attached to somebody else and you wouldn’t kill someone who is dependent on someone else…but you would have an abortion.”
“Not necessarily”, she said quietly.
“But you think that it’s okay for someone else to have one.”
“If they want to.”
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First published July 4, 2011
Last time, and the time before, I was telling you about a conversation I had with a friend. The “Pro Life” conversation is probably one of the most important ones that we should be able to have. But, most of us do not have the facts or the confidence to do so. So, here’s part three of that conversation: 
Then I asked, “So it’s alive and human, but not a life?”
Silence. She was thinking about it too. I continued, “But it’s not a human person?”
“No”, she answered.
“Why not?”
“Because it’s inside the woman.”
“And so, is it your environment that determines whether you are human person or not?”
“Yes.” She said without thinking.
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deacon pedro 